The new film Twelve Years a Slave is a narrative of a real slave’s life. Last year’s Django Unchained was a fantasy of a slave’s deliverance and revenge. Wildly different films, they have one thing in common, the agent of freedom in both films is an immigrant.
Django is freed by the German dentist turned bounty hunter King Schultz played by Christoph Waltz. Schultz is a German Liberal traveling through a land of slavery. Solomon Northup, the subject of Twelve Years a Slave, is helped in securing freedom by Samuel Bass (Brad Pitt), a Canadian immigrant who traveled for twenty years in the United States without ever accepting its system of black bondage.
Immigrants rarely headed South in the 1840s and 1850s. Some immigrants disdained it because they hated slavery, others because they did not want to have to work for wages below the cost of keeping a slave. There were many German immigrants in parts of Texas and Missouri who risked their lives to help escaping slaves. Hatred of slavery was a motive for the St. Louis German community’s rush to the colors in support of the Union in 1861. They were also critics of President Lincoln’s seemingly slow walk to emancipation.
During the 1850s Irish immigrants were much less likely than the Germans to take a stand for abolition, however, their position on the bottom of the social scale left them in a peculiar position. Since they often did the same work as slaves, slave masters suspected that they helped blacks escape either out of friendships formed on the job or because they had been paid by the escapees.
Samuel Bass, the enslaved Solomon Northup’s deliverer, was a real Canadian immigrant. Northup wrote that Bass was “one to whom I owe an immeasurable debt.” “He was, ” Northrup wrote, “my deliverer-a man whose true heart overflowed with noble and generous emotions.”1
According to Northup, Bass had no family in the area along the Red River where the New York-born Northup was enslaved. This may have freed Bass to act in his dangerous way. Loc. 3005 Northrup also said the Canadian had “no permanent abiding place” but instead that his habit was “wandering from one state to another, as his fancy dictated.” Like many immigrants, Bass did not feel the parochial pull of any particular locale in the United States.
Northup described Bass as “liberal to a fault” and said that he “unceasingly combated” the conservative “sentiment” of the white community near the Epps plantation where Northup was held. Although Bass had the convictions of a critical outsider he was not an outcast. Northup says that Bass “through his many acts of kindness and transparent goodness of heart” was “popular in the community.” 2
“Whither [Bass] has now gone, I regret to be obliged to say, is unknown to me,” wrote Northup. The former slave wrote that Bass “gathered up his effects and quietly departed Marksville,” where he was staying near the Epps Plantation, “the day before I did.” Northup says that “my liberation rending such a step necessary for the commission of a just and righteous act he would have undoubtedly suffered death had he remained within reach of the slave-whipping tribe.”3
In his book, Northup recalls his memory of an argument about slavery and between Bass and Northup’s “owner” Epps. Bass delivered his opinion of slavery saying “Its all wrong-all wrong sir-there’s no justice nor righteousness in it.” He announced that “I wouldn’t own a slave if I was rich…which I am not, as is perfectly well understood, …particularly among my creditors.” He apparently felt the need to add a little humor to soften the blow.4
In a dialog remembered by Northup, Bass demands of Epps “what right have you to your nig——ers?” Epps responded “What right?…Why I bought ‘em and paid for ‘em.” Bass did not accept this answer:
Of course you did. The law says you have a right to hold a nig——, but begging the law’s pardon, it lies. Yes Epps, when the law says that its a liar. Is every thing right because the law allows it? Suppose they’d pass a law taking away your liberty and making you a slave?” “Oh that ain’t a supposable case,” said Epps…laughing, I hope you don’t compare me to a nig——, Bass.”
“Well, Bass answered gravely, “no, not exactly. But I have seen nig—-s before now as good as I am, and I have no acquaintance with any white man in these parts that I consider a whit better than myself. Now in the sight of God, what is the difference, Epps, between a white man and a black one?”
“All the difference in the world,” replied Epps. “You might as well ask what the difference is between a white man and a baboon. Now, I’ve seen one of them critters in Orleans that knowed as much as any nig——I’ve got. You’d call them feller citizens, I s’pose?”-and Epps indulged in a loud laugh at his own wit.
“Look here, Epps,” continued his companion, “you can’t laugh me down in that way. Some men are witty and some ain’t so witty as they think they are. Now let me ask you a question. Are all men created free and equal as the Declaration of Independence holds they are?”
“Yes,” responded Epps, but all men, nig—-s and monkeys ain’t,” and hereupon he broke into a more boisterous laugh than before.
“There are monkeys among white men as well as black when you come to that,” coolly remarked Bass. “I know some white men that use arguments no sensible monkey would. But let that pass. These nig—-s are human beings. If they don’t know as much as their masters, whose fault is it? They are not allowed to know anything….You’d whip one of them if caught reading a book.”5
Standing outside of the assumptions of the country in which he lived, Bass told Epps “There’s a sin, a fearful sin, resting on this nation, that will not go unpunished forever.” In a passage that presaged the Civil War uttered a decade before it began, Bass predicted “there will be a reckoning…there’s a day coming that will burn as an oven…it’s a coming as sure as the Lord is just.” Bass even challenged the notion of race itself. He pointed out that many “black” slaves, were in fact fathered by white slave owners and were “as white as either of us.” The practice of plantation owners enslaving their own sons and daughters, whipping them, and selling them, was both unacknowledged and common. Bass said that “the whole system is as absurd as it is cruel.” With all of the arguments by “Christian” slave owners for the divine sanction of slavery, Bass asked Epps “what difference is there in the color of the soul?” 6
Bass played the key role in the rescue of Solomon Northup. You can read the book or see the film to find out how.
Solomon Northup said that he never knew what became of Sam Bass, but later research indicates that he died in Louisiana from natural causes in 1853, around the same time Twelve Years a Slave was published. He told a lawyer that he was an immigrant who was from “Upper Canada”, now called Ontario. He said he had left his wife there and that his “only complaint against her was that she had such a temper as to preclude any man from living with her.”7
Like many Southern immigrants, Bass had not arrived in the United States with preconceived assumptions about the white supremacy of the right of white men to enslave blacks. In helping to free Solomon Northrup, he helped one black man escape slavery. When that man went on to write a best-selling book about slavery and became a leading abolitionist, Samuel Bass played a role in ending slavery in the United States.
Resource:
Here is link to a free online copy of the book Twelve Years a Slave.
Sources:
1. Twelve Years a Slave by Solomon Northup (1853)- Enhanced Kindle Edition by Dr. Sue Eakin Kindle Location 2966, 2996
2. Twelve Years a Slave – Enhanced Kindle Edition by Dr. Sue Eakin Kindle Location 3008.
3. Twelve Years a Slave – Enhanced Kindle Edition by Dr. Sue Eakin Kindle Location 3011-3014.
4. Twelve Years a Slave – Enhanced Kindle Edition by Dr. Sue Eakin Kindle Location 3017
5. Twelve Years a Slave – Enhanced Kindle Edition by Dr. Sue Eakin Kindle Location 3030-3040
6. Twelve Years a Slave – Enhanced Kindle Edition by Dr. Sue Eakin Kindle Location 3040
7. Twelve Years a Slave – Enhanced Kindle Edition by Dr. Sue Eakin Kindle Location 5945.
